Paranoia is not a word that often grips a believer or a faith keeper.
It is a word reserved for those who find peace in conspiracy theories,
in words that go on heresay, moving swiftly along the tongues of
uneducated parlance.
In discourses that initiate fools into
comprehending something significant enough to be life altering.
It has sadly come to pass, along the many folds of sanskrit verses and
divine chants, this word that leaves the modern post colonial Hindoo in
cold sweat. This creepy sense of unease that lies buried lightly in a
pile of ceremonial excesses. It has given way unceremoniously to muted
angst, outed in hushed debates in living rooms, accompanied by loud
noises on the tele.
It is we the unfortunate souls who have yet to learn to live with this foul, clingy, P word. We, the born unto death Hindoos.
Never took unkindly to the idea, mind you, this whole *being born into a
Hindoo Household* bit. Vermillion smudges, crushed marigolds, tuneless
but divine chanting, wet naked feet rushing to prayer, blowing conches,
sweetmeats and sprinkled holy waters, discarded idols under peepul trees
et al. Love the idea of being a Hindoo. It has its own charm.
What I worship the most though, about being one of this faith, was that
it allowed me to be careless about this space. This Siachen of all
debates right now. This identity of identities. This threatened idea
that must be guarded because it has suddenly dawned upon the uninitiated
that never before have we the Hindoos been invaded by preachers and
thinkers of other ideologues.
Never has our unparalleled ability
to diffuse and assimilate been able to bear the brunt of this social
onslaught and build stronger diverse nations from its ruins.
Nah. We the meek, ever floundering low lives, who cannot handle a little
this and that from the outside world full of intolerant ideas.
Ergo, we are now officially a suspicious lot. But then we do believe all
that the holy tele tells us; which by definition makes us nationalists
by proxy. Or so I am told.
But hush now. Any dissent and we
transmorgrify into conspirers, out to thwart the very idea of a unipolar
Hind, which in hinsight has had to deal with nothing but unaccounted
for multi cultural and religiously barbaric assaults on its puritanical
walls of history.
And by the sheer weight of that tiny fact, are
of this country and therefore its' only rightful people. Has such an
uncanny ring, this whole thing, like being the heir to the house of
Slytherin.
You see, I have not read the holy texts, yours or
mine. I have heard stories however. Fairy tales, of chariots and flying
vimanas and talking fishes and half human avatars emerging from torn
bellies of monsters to vanquish evil.
Stories, the grandparents found novel ways to tell, retell, paraphrase and abridge for my tiny brain to process. Later these sagas reemerged as substantial need to knows. Some tedious,
some easy to fathom narratives. Stories that found loyal listeners at
gatherings that surrounded holy fires, heaped with ladels of saturated
fat and yes, faith. Religious things one does to stay on the benign side
of pristine clay models that get feasted or fasted upon by the family
elders in the brightly lit ceremonies that typify evenings spent
understanding which smiling goddess one ought to have prayed to longer
for upcoming exams and other pubescent sins.
That's the Hindoo I am. Unholy but Hindoo. And there lies the sheer beauty of being a Hindoo. For me.
The impunity to write, speak and narrate versions of holy trysts and
doctrines, retell them as cartoons, fastrack yagnas, skip havans, chat
through prarthna sabhas, giggle through all night jagrans, pay attention
to excerpts from geeta, pray to Ravana or worship Sita, fight for
animal rights when fellow Hindoos attempt to behead a goat in devotional
rituals of Kali or go fasting for 9 days of the year to commemorate a
hero's homecoming with a musical soirée.
You can do all of the
above and more and live to discuss it all its banality over cakes and
tea. Rest assured, no sacred lightening shall ever strike you down for
such blasphemy. This lifetime pass of getting away with holy sacrilege
is the sole privilege of being born Hindoo. And I for one, relish it.
This unusual exception is the prize of being Hindoo. To be savoured and
preserved in all its imperfections. To reassure to the mildly
devotional, his sanity and the absurd joy it brings to him every time,
that His many unaccounted number of books have let him be. At peace with
his unfetished ideas of god. He can believe, or not. He can pray, or
not. He can do temple runs, or not. She/He can be. OR NOT.
This
theory by definition lends a key insight into what I think stands tall
to this idea of being one: choice. It is the single biggest
differentiator between religion per se and the nonchalance of being born
a Hindoo. We are, as you would have guessed by now, not one made of one
Religare, but of plural beliefs. We are not crusaders. We rarely
invade. We do not have any one single unifying deity or ideology that
holds an unequivocal road to our existance and code of conduct. We have
way too many to count. We are therefore naturally and inherently
Diverse.
It is there, right there, for everyone to stare at and
wonder. It should not amaze us. We can't help but endorse a multiverse
society. And here enters the paradox and now paranoia of who we are.
Today.
Let's take a hard look at some of these gods. Why are
these gods such dudes (pardon my French)? Why do I care so much about
being his devotee anyway?
Thing is, this god is very human...
he drinks. dopes. gambles. Kills. Forgives. Plots and wages war ... gets
angry when his wife dies, their children have daddy issues ... she
likes walking on her husbands bare chest, her sisters have cool
superpowers. They sing, dance like there's no tomorrow. Some do not
endorse monogamy and a few even have mistresses in most port towns in
paradise. They are exceptional warriors, especially the female
prototype. They do not believe in procastinating nor do they indulge in
unqualified boon granting. They are normally open to animal rights
issues since they are usually ferried on one or the other. They come in
all sizes. They do not ask for untimely donations unless it's time for
their annual carnival downtown. Basically, they want me to eat drink and
make merry. And yes, behave.
So what unhinged us from endorsing
this euphoric tribe of nearly perfect beings? Why does paranoia touch
our blissfully content narrative? Why are we so fidgety with this
delightful version of divinity? What’s to interpret in this fun idea of
faith?
It is an insecurity at its most inexplicable. For a
population that stands at a comfortable 67% (give or take a few dots)
and a mighty number globally too, it finds itself puny in a face off
with his largely benevolent minority brothers. Sadly we are now aware
that we have become little more than a caricature of our ancestor's
embodiment of goodness, we have forgotten how good it used to be. A time
when you could pray, rejoice, fast and feast with a complete absence of
apology.
The Hindoo now seeks refuge in the easiest calling to
cowards. His paranoia isn't complete but it is settling in. He asks for
interpreters. Demands structures, parties, codes, laws. Definition. He
wants a set dialogue. He wants you to notice he is the fearless sword
weilding Hindoo. He is done with the anonymity of being just another
person who mumbles when they chant. He wants to matter as he swells in
numbers of *us*. He is now well and truly paranoid.
And that's
where he has ceased to be a Hindoo. He is now a creature of majority. As
opposed to his post natal free flying destiny, he is the all powerful,
almost celestial being who controls. This is not a weak identity mind
you, so be careful.
It is however an exceptionally rigid one. It
moves in crowds, finds no solace in singularity and freedoms. It calls
out to assemble.
Given how flexible, calm and composed his
former gods of karma were about issues of loyalty, this version bites.
The old world gods never ran to a one stop shop ID pass for all saints.
They never were in a hurry to eradicate the reincarnation program for
second chances, cleansing all my tainted Hindoo soulmates. We were
allowed to be wrong and human and sinners and worshippers and saints.
All of us. And we Never prayed to one “god of all gods”. Uh huh. No. Too
many of them in line for this one.
For me, a tiny little fly on
this vast wall of religious dialectics, this is insanity of such
proportion that it threatens to unravel everything eloquent about the
identity that stood head and shoulders above the very concept of the
herd.
For those who seek to believe or believe they seek the
truth hidden behind the richly painted faces of our idols and man alike,
the P word is like throwing dark matter in the face of the all knowing
Almighty.
This paranoia of being undone by others. Of not being
able to stand erect in the face of stronger believers and different
rites of passage. Of remaining happy, human and Hindoo.
Truth be
told, there is no Hindoo so to say. Yet, it is all there is. It is the
very essence of being alive. Loud, boisterous, charming, ugly,
delightful, colourful, miserable, dying and reborn all at once. There is
no room for paranoia. We are the madness that is life. The Hindoo is
intangible, a soul that understands the unending truth of being here,
alive, in this moment, undefined by anything or anyone. We are
singularly and uniquely the happiest form of the collective. And it has
room for everyone.
In a world where the brute force of nature
will prevail eventually, I stand here and permit you to laugh at me as I
reject all that modernity brings with it, its' ideas and its' boxes,
its' upheld need for conformity and dependance on false realities.
Because today, I promise you, your Hindoo will never become my Hindoo. I
for one, break this cycle of stupidity and I look to you with hope.